Kitabul Akib Hadith 172 -

: The Prophet’s (ﷺ) advice to Jabir about marrying a virgin was not a command but a recommendation based on compatibility, especially for a young man. The Prophet (ﷺ) highlighted the importance of companionship, affection, and playfulness in a marital relationship.

This narration is part of the Kitab al-Fada'il (The Book of Virtues) in Sahih Muslim, which centers on the excellent qualities of the Prophet Muhammad (PBUH). The hadith mentions slight variations in wording from different transmitters like Ma'mar and 'Uqail, but the core meaning remains constant and emphatically confirms the seal of prophethood.

To understand the search intent behind this keyword, it is essential to translate the core Arabic components: kitabul akib hadith 172

In the of Sunan Ibn Majah , Hadith 172 details an interaction regarding justice and the emergence of theological deviations:

Instructions on hygiene involving animals . It states that if a dog drinks from a utensil, it must be washed seven times . Riyad as-Salihin , Hadith 172 Found in the Book of Miscellany . Narrated by: Ibn Mas'ud. : The Prophet’s (ﷺ) advice to Jabir about

: According to the narration, all but one sect will be in Hell—that one being the community that follows the path of the Prophet (ﷺ) and his companions. 3. The Rights of Cleanliness (Sahih al-Bukhari)

. Features associated with this title in various hadiths include: : The completion of divine legislation. Universal Reach The hadith mentions slight variations in wording from

is a keyword string combining Kitab (Book), Al-Aqib (The Final/The Successor—one of the foundational prophetic names in Islamic theology ), and specific Hadith narrations numbered 172 from canonical Islamic source texts like Sahih Muslim and Sahih al-Bukhari . In Islamic scholarship, "Al-Aqib" denotes the absolute finality of Prophethood ( Khatam an-Nabiyyin ), cementing the doctrine that no prophet will come after Muhammad.

Imam al-Nawawi (rahimahullah) expounded on the meaning of Al-Mahi (the eradicator). He suggests it refers to the Prophet ﷺ as the one through whom disbelief was obliterated: "because he was sent at a time when the world was immersed in the darkness of disbelief, and he brought a brilliant light that erased disbelief." Alternatively, Imam al-Nawawi also notes that it could mean the one through whose intercession Allah erases the sins of his followers who sincerely repent. This dual meaning covers both the public defeat of disbelieving systems and the private purification of the believers' souls.

The Messenger of Allah (ﷺ) said: (Arabic: كفى بالمرء كذبا أن يحدث بكل ما سمع)